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Maryland State Archives Jeffersonian, Towson, Maryland mdsa_sc3410_1_81-0587 Enlarge and print image (5M)      |
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Maryland State Archives Jeffersonian, Towson, Maryland mdsa_sc3410_1_81-0587 Enlarge and print image (5M)      |
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Newsgravure and Magazine Section, THE JEFFERSONIAN, Towson, Md., April 12, 1924.
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(Continued from Page 3)
and does not worry about the Koran 's rules or whether his conduct might be approved of by the Prophet.
When he reaches early manhood lie marries. If this wife nags him or bores him or does not prepare his meals according to his taste, he divorces her and takes another,, according to his pleasure.
Civilized peoples, century after century, have sighed and have been troubled at the Bedouin waywardness. They have attempted time and again gently or otherwise to persuade him that he was
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not leading a godly and helpful existence. They have earnestly endeavored to raise the Bedouin to higher. and better things. He has presented a great appeal to missionary-minded folks through ages. What a, splendid achievement for any man or group of men to bring these splendid fellows into the fold; persuade them to give up their wild ways, accept a code of morals and ethics and become useful citizens!
The Bedouin "s physical prowess, his courage, his intelligence and his high spirit all command respect from other races. His laziness, his loose ideas of honesty, his rudeness and disregard of the opinion of other races, and his utter refusal to settle down and be a peaceful, law-abiding person has for centuries been the despair of all who have come into contact with him.
The Bedouin does not rebuff friendly overtures. He is even agreeable, sometimes cordial, toward the Englishman, Frenchman, German or American. He may listen with interest to what they have to' say, but if they bore him or suggest that he reform, he is first amused, then annoyed. Persistence on the part of those who
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have tried to reform him has usually ended in disaster for the reformer.
The Bedouin asks only to be left alone. If necessary, he rebukes interference very decisively. He has proved his right to freedom hy 'survival. It is interesting to compare the Bedouin to the North American Indian. The Indian gave way before the white man, and his numbers and his glory dwindled. He lost a continent—* two continents, indeed. Civilization caught and enslaved him, tamed him.
The Bedouins, almost from the beginning of history—they claim direct descent from Ishmael, son of Hagar and Abraham, who with his mother was cast out of Abraham's house—have held their lands and the identity, their dignity. Now, as then, they roam all over Arabia, from the Arabian Sea as far as Mesopotamia and Syria, a distance bf about a thousand miles. The land over which they roam and call their own is from three hundred to six hundred miles in breadth. They are men of the great, open spaces, indeed.
Since census-taking is a function of Government—the sort of Government that collects taxes—one guess is practically as good as another as to the number of Bedouins. Frederick Simpich, writing in The National Geographic in 1919, estimated that there were ten million Arabs, divided into two groups—Al Bedoo, or "The Dwellers in the Open Land," and Al Hadr, or'"Dwellers in Fixed Localities.''
Mr. Simpich ventured the opinion that the Bedouins are nomads from necessity rather than choice, but W. H. Porterfield, an American newspaperman, who has just
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returned from Arabia disagrees with this view.
Mr. Porterfield says that the Bedouin dislikes cities and a settled life. They look with scorn upon agricultural workers and industrial workers, excepting those industrialists—if they may be called such—of their own tribes who weave cloth of camel hair and goat wool, make saddles and other simple tools and accessories such as their nomadic life requires.
With their strength of numbers and their fighting . ability, they could easily go into farming districts, put the peaceable farmers to rout and usurp their places. Instead of this, however, they prefer to let the farmers alone, since they provide certain foods that the Bedouin relishes and which he can get by shrewd trading and the money he extracts from travelers.
Moreover, they are aristocrats, son of The Prophet. This aristocracy does not pride itself on the ownership of property, lands, castles, serfs and overlordship. The Bedouin cares little for these things. His is rather an aristi-cracy of freedom. His slaves, even, after seven years of service, become freemen—:provided they have embraced the Moslem faith.
When an ambitious nation fancies it would like to add Arabia to its dominion—as has happened many times throughout the ages— the Bedouin is indifferent. Let whoever will make his maps and claim that Arabia is his—a part of the Turkish empire, or of the British or of any other. What is a map? The Bedouin laughs at all of his co-called "rulers."
Recent visitors have found the Bedouins—all of the Arabs, indeed —glad to be free of the Turkish rule, which had endured for so long. The dwellers in the "Fixed Localities" submitted to this rule, but Al Bedoo grinned superciliously at the Turk tax collectors, or fell upon them, according to their whim.
In the old days the Sultan's army would go after them and capture a few camels and try to hold them for the taxes they couldn't otherwise collect. This scheme was of little satisfaction to the Turkish officials, however, for the wily Bedouin would manage to steal away the camels and get them back.
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